I’m thrilled you are exploring Society Hill Synagogue and have found your way to the page of Divrei Torah, words of Torah, which are part of a generations-long Jewish practice of refracting sacred Jewish teachings through the light of our own day and age.
For me, Judaism is an opportunity to nourish ourselves, grounded in the Jewish story: a story that has unfolded throughout the generations, with twists and turns, tragedy and triumph, serving as a source of life to those who engage with it.
The Jewish People are known as B’nei Yisrael: the people who wrestle with the Divine. The name comes from that moment in our tradition in which it is understood that our ancestor Jacob “wrestled with a figure,” a figure understood to be a manifestation of that very Divine Being (see Genesis 32).
That moment produced a legacy of sacred wrestling; grappling; seeking to make meaning of, and find purpose in, our time on earth.
These Divrei Torah are my efforts, in conversation with the community of Society Hill Synagogue, to make meaning and to find purpose, seeking to serve this community, our broader world, and the Divine.
I hope you find meaning in them yourself, and I encourage you to reach out to me if you would like to discuss their contents or to discuss becoming a part of the Society Hill Synagogue community. Welcome!
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The Seismic Week That Was
Since the last time I composed a D’var Torah (effectively, sermon) to this community, on June 16, the following seismic events have taken place: in chronological order, An earthquake struck southeast Afghanistan killing approximately one thousand people; The Supreme Court limited the ability of states to pass legislation
Uniqueness Does Not Equal Significance; and More Ways of Exploring Torah
Not every Torah portion has us hanging on the edge of our seat with cliffhangers or narrative tension. In fact, while considered a holy document, the text of the Torah can oftentimes feel quite… mundane. So it was in this past week’s portion, Naso, whose title
Guns, Continued.
Dear Friends, I can’t believe—or, perhaps by now I can—that I’m writing about gun violence for my weekly D’var Torah for the third time in four weeks, this time for a mass shooting that took place in, essentially, the synagogue’s literal own backyard, and thus, effectively, many of your own
The Back and Forth of Torah and Our Lives
Some weeks, in our exploration of the weekly Torah portion, we react to the events of the world immediately around us. Other weeks the Torah portion raises themes that apply to our lives or our Judaism on a more subtle, ongoing basis. This past Shabbat
Guns.
This week, for my weekly email to the congregation, I was planning to share the remarks I delivered this past Friday evening at TGIShabbat, when I spoke about the racist massacre in a Buffalo, New York grocery store on the basis of, according to some
Creating a Palace in Time Amidst the Whirlwind of the World
A couple of months ago I underscored the idea, using Rabbi Abraham Joshua Heschel’s famous turn of phrase, that Shabbat is meant to be a palace in time: immune to the whims and vagaries of the weekday rhythms, the trials and tribulations we encounter on
Reflecting on the Meaning to be Found in Counting
In our Saturday morning Torah discussion last week, held weekly from approximately 10:30-11 am as part of our Shabbat service, having recently been enriched by the additional, weekly participation of our Hebrew School students, we discussed Parashat Emor, the Torah portion known as “Emor,” Hebrew for
The Juxtaposition of Yom Hazikaron and Yom Ha’atzmaut
Today marks Yom Ha’atzmaut, Independence Day in Israel, coming on the heels of Yom Hazikaron, shorthand for Yom HaZikaron LeHalalei Ma’arakhot Yisrael ul’Nifge’ei Pe’ulot HaEivah, Memorial Day for the Fallen Soldiers of the Wars of Israel and Victims of Actions of Terrorism, which is commemorated the day immediately
The Future of Reproductive Choices
I don’t need to tell you that the revelation of the draft opinion of Dobbs v. Jackson Women’s Health Organization sent shockwaves through our national environment. The opinion, if the final version holds true to the draft’s core holdings, would overturn a 50-year-old precedent bearing on among
The Jewish Response to Alienation
I’m left still feeling the high of Friday night’s celebration of the generosity that led to our synagogue expansion. Members from every chapter of this community’s history came together displaying firsthand what intergenerational Jewish community looks like. Those who have been part of this community
A Bar Mitzvah Teaching on Kashrut and Belonging, and an Extended Teaching on the Last Remaining Ounce
As is our custom its my privilege to share some words of Torah from him. Skylar’s parashah (Torah portion) was Shemini, a portion that is situated partway through the book of Vayikra (Leviticus). Vayikra, which takes place in the aftermath of the Exodus and the Revelation at Sinai, lays out, essentially,
I’m Stepping Away for the Month
Dear Friends, Today is the due date for for our little one, and while there are no immediate signs that they’re going to arrive on schedule, I’m beginning approximately one month’s worth of parental leave starting tomorrow. (Going with a fixed date regardless of when
Ways to Support the People of Ukraine
Those who are regular participants in Friday night and Saturday morning services with us might have intuited by now that the emphasis of my Divrei Torah, my teachings from torah, tend not to engage directly or explicitly with the headlines of the week. This is not
The Lost Touch
This past Shabbat during services, we collectively studied Parashat Tetsaveh, the Torah portion known as Tetsaveh, which means “You [Moses] shall instruct.” The portion falls in the last third of the Book of Exodus as Moses remains with God at Mt. Sinai, gathering instructions for the Israelites with
Getting in the Right Headspace
This past week during Shabbat services, we discussed the weekly torah portion, Terumah. Terumah means “gifts” and it refers to the gifts that the Israelite people were called upon to bring so that, collectively, they could facilitate the construction of the mikdash, “sanctuary,” from the word for holiness, or,