I’m thrilled you are exploring Society Hill Synagogue and have found your way to the page of Divrei Torah, words of Torah, which are part of a generations-long Jewish practice of refracting sacred Jewish teachings through the light of our own day and age.
For me, Judaism is an opportunity to nourish ourselves, grounded in the Jewish story: a story that has unfolded throughout the generations, with twists and turns, tragedy and triumph, serving as a source of life to those who engage with it.
The Jewish People are known as B’nei Yisrael: the people who wrestle with the Divine. The name comes from that moment in our tradition in which it is understood that our ancestor Jacob “wrestled with a figure,” a figure understood to be a manifestation of that very Divine Being (see Genesis 32).
That moment produced a legacy of sacred wrestling; grappling; seeking to make meaning of, and find purpose in, our time on earth.
These Divrei Torah are my efforts, in conversation with the community of Society Hill Synagogue, to make meaning and to find purpose, seeking to serve this community, our broader world, and the Divine.
I hope you find meaning in them yourself, and I encourage you to reach out to me if you would like to discuss their contents or to discuss becoming a part of the Society Hill Synagogue community. Welcome!
Do you want to recieve Rabbi Kamesar’s
Divrei Torah in your inbox each week?
Subscribe Now!
The Dream-like Shabbat That Was
As I’ve said a number of times now in various contexts, this past Shabbat was, for me, a dream. Friday night was the return of TGIShabbat, and the inauguration of TGISHabbat as a weekly institution at SHS, from September through May each year, where each week we
A Bat Mitzvah’s Teaching on the Downstream Effects of Kashrut
This past Shabbat we celebrated the Bat Mitzvah ceremony of Claire Englander. Claire’s Torah portion falls in the Book of Devarim (Deuteronomy) where Moses is delivering his parting address to the Israelites as they get ready to cross over into the promised land. A central part of
Faithfulness to Our Moments of Clarity • Nina’s Names
This past Shabbat we studied the weekly Torah portion from the Book of Devarim (Deuteronomy) in which Moses is delivering his extended farewell address to the Israelites as they stand at the precipice of the Promised Land, where he will not be joining them. As part of
Lingering with the Divine
This past Shabbat we studied Parashat Pinchas (the Torah portion known as “Pinchas,” named after a religious zealot who practices a cruel form of vigilante justice early in the portion). Parashat Pinchas includes the prescribed musaf offering associated with the different holidays, including Shabbat, that are to make up the
Understanding Lonlieness Through The Prayers of Kabbalat Shabbat
I was honored to be invited to offer a teaching for My Jewish Learning, the web’s leading pluralistic, nondenominational Jewish educational resource, and I did so on Divine Loneliness and Kabbalat Shabbat, a reflection on the idea that God, too, might be lonely, yearning for
I Before Thou?
This past week’s Torah portion, Balak, finds the Israelites continuing their wilderness journey, circuitously making their way to the Promised Land. (And doesn’t it mirror life’s wanderings, finding periods in our lives as something of a wilderness as we make our way towards what we imagine to
What’s So Special About Aaron?
This past week was Parashat Chukat, the Torah portion from the Book of Be’midbar (known in English as the Book of Numbers, but which literally translates to “In the Wilderness”), in which, as part of the prolonged wanderings in the wilderness, Aaron, the High Priest and elder brother of
Being Grateful for Being In Service
This past week’s parashah (torah portion) Korah is famous for the rebellion that takes place in its opening verses: Korah is the name of a dissatisfied Levite tribesman who feels that too much power has accrued in the hands of Moses and Aaron, and therefore seeks more power for
The Seismic Week That Was
Since the last time I composed a D’var Torah (effectively, sermon) to this community, on June 16, the following seismic events have taken place: in chronological order, An earthquake struck southeast Afghanistan killing approximately one thousand people; The Supreme Court limited the ability of states to pass legislation
Uniqueness Does Not Equal Significance; and More Ways of Exploring Torah
Not every Torah portion has us hanging on the edge of our seat with cliffhangers or narrative tension. In fact, while considered a holy document, the text of the Torah can oftentimes feel quite… mundane. So it was in this past week’s portion, Naso, whose title
Guns, Continued.
Dear Friends, I can’t believe—or, perhaps by now I can—that I’m writing about gun violence for my weekly D’var Torah for the third time in four weeks, this time for a mass shooting that took place in, essentially, the synagogue’s literal own backyard, and thus, effectively, many of your own
The Back and Forth of Torah and Our Lives
Some weeks, in our exploration of the weekly Torah portion, we react to the events of the world immediately around us. Other weeks the Torah portion raises themes that apply to our lives or our Judaism on a more subtle, ongoing basis. This past Shabbat
Guns.
This week, for my weekly email to the congregation, I was planning to share the remarks I delivered this past Friday evening at TGIShabbat, when I spoke about the racist massacre in a Buffalo, New York grocery store on the basis of, according to some
Creating a Palace in Time Amidst the Whirlwind of the World
A couple of months ago I underscored the idea, using Rabbi Abraham Joshua Heschel’s famous turn of phrase, that Shabbat is meant to be a palace in time: immune to the whims and vagaries of the weekday rhythms, the trials and tribulations we encounter on
Reflecting on the Meaning to be Found in Counting
In our Saturday morning Torah discussion last week, held weekly from approximately 10:30-11 am as part of our Shabbat service, having recently been enriched by the additional, weekly participation of our Hebrew School students, we discussed Parashat Emor, the Torah portion known as “Emor,” Hebrew for