I’m thrilled you are exploring Society Hill Synagogue and have found your way to the page of Divrei Torah, words of Torah, which are part of a generations-long Jewish practice of refracting sacred Jewish teachings through the light of our own day and age.
For me, Judaism is an opportunity to nourish ourselves, grounded in the Jewish story: a story that has unfolded throughout the generations, with twists and turns, tragedy and triumph, serving as a source of life to those who engage with it.
The Jewish People are known as B’nei Yisrael: the people who wrestle with the Divine. The name comes from that moment in our tradition in which it is understood that our ancestor Jacob “wrestled with a figure,” a figure understood to be a manifestation of that very Divine Being (see Genesis 32).
That moment produced a legacy of sacred wrestling; grappling; seeking to make meaning of, and find purpose in, our time on earth.
These Divrei Torah are my efforts, in conversation with the community of Society Hill Synagogue, to make meaning and to find purpose, seeking to serve this community, our broader world, and the Divine.
I hope you find meaning in them yourself, and I encourage you to reach out to me if you would like to discuss their contents or to discuss becoming a part of the Society Hill Synagogue community. Welcome!
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Memory, History, and our Invitation Therefrom
This past week we began the fifth and final book of the Torah, titled D’varim in Hebrew, which translates in this context to “words” as in, “These are the words Moses addressed to all Israel,” from the first verse of the book; and Deuteronomy in English, which comes from the
The Power of Speech, and The Journey Through Exile, Together.
Each week, we rehash and reflect upon our Torah study discussion from this past Shabbat as a means of inviting us all into the conversation; injecting a little Torah, i.e., both ancient and modern Jewish wisdom, into our weeks; and getting ourselves in sync with
“Divine Wrath” And Our Relationship To It
This past week we read Parashat Pinchas—the Torah portion known as Pinchas, so named after a religious zealot who carries out a violent act of vigilante justice on a fellow Israelite and his Midianite partner in order to stave off a plague that had come about as
Reflections on Meaningfulness of Torah Discussions. Oh. And Anger.
As we have done ever since the pandemic started, we’re going to continue to send out snapshots, or synopses, of what we discussed at Torah Study this past Shabbat. We do this for a few reasons: 1) It’s a continuation of millennia of Jewish tradition. If one
A (re)Introduction
Today has been my first day as Rabbi of Society Hill Synagogue. In some ways, I never planned on this path, and in some ways, I have been preparing for it my entire life. I never planned on it in the sense that, in college,
Numbness as a Barrier — and invitation — to holiness
Kol Nidre Sermon 5778 Let’s play a game. I’m not promising you it’s going to be a very fun game. It is Yom Kippur, after all –the moment we’re implored to afflict ourselves, to make atonement for a year’s, a lifetime’s worth of regrets, those
Teshuvah and Nostalgia: The Journey Through Time
Teshuvah and Nostalgia: The Journey Through Time Kol Nidre Sermon 5779 Here we are at Kol Nidre. Perhaps the most sacred time of the Jewish year. A time when our worldly cares are set aside; when we are supposed to be locked in to this