I’m thrilled you are exploring Society Hill Synagogue and have found your way to the page of Divrei Torah, words of Torah, which are part of a generations-long Jewish practice of refracting sacred Jewish teachings through the light of our own day and age.
For me, Judaism is an opportunity to nourish ourselves, grounded in the Jewish story: a story that has unfolded throughout the generations, with twists and turns, tragedy and triumph, serving as a source of life to those who engage with it.
The Jewish People are known as B’nei Yisrael: the people who wrestle with the Divine. The name comes from that moment in our tradition in which it is understood that our ancestor Jacob “wrestled with a figure,” a figure understood to be a manifestation of that very Divine Being (see Genesis 32).
That moment produced a legacy of sacred wrestling; grappling; seeking to make meaning of, and find purpose in, our time on earth.
These Divrei Torah are my efforts, in conversation with the community of Society Hill Synagogue, to make meaning and to find purpose, seeking to serve this community, our broader world, and the Divine.
I hope you find meaning in them yourself, and I encourage you to reach out to me if you would like to discuss their contents or to discuss becoming a part of the Society Hill Synagogue community. Welcome!

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Reflections on the Donkeys in Our Lives

This gives me the opportunity to reflect on the Bat Mitzvah celebration and teaching by our own Hannah Davidson. This past week’s parashah (Torah portion) was Balak. Balak was the name of the King of Moab, an ancient kingdom in present day Jordan, who encountered the Israelites as

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Forming a Relationship to Loss

This past shabbat, we studied parashat chukat, a momentous Torah portion featuring the death of Miriam, prophetess and Moses’ sister; the Israelites lashing out at Moses because of their hunger and thirst, and Moses, in turn, striking a rock rather than ordering it to bring forth water,

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Being Gentle with Our Inner Rebels

This past Shabbat we studied Parashat Korach, the Torah portion known as Korach, the eponymous Israelite who features prominently in the parshah’s opening narrative. Korach is notorious in Jewish tradition, standing in for every impertinent demagogue to follow. The parshah begins with Korach “betaking himself… to

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Summing Up the Torah of Our B’nei Mitzvah

Each of the past two weeks we held meaningful, dynamic Bar Mitzvah services, first, two weeks ago on May 29, led by Jared Eizen, and then, last week on June 4, led by Ezra Goldenberg. Jared’s parashah was called Beha’alotekha, from the Book of Devarim (Numbers). Beha’alotkha literally means, “in

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Note About Israel and Sunday’s Town Hall

What a tragic and disconcerting week it’s been in Israel, a place so deeply held in so many of our hearts. Not only are bombs and rockets flying back and forth, an all-too-familiar experience for residents of Israel and Gaza, but neighborhoods are being torn asunder—mob

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A Powerful Teaching on the Earth from Our Bat Mitzvah

This past Shabbat we celebrated the Bat Mitzvah of Stella Wolson. Stella’s parashah (portion) was a double portion called Behar-Behukotai, the culminating portion of the third book of Torah, the Book of Vaykira, or, Leviticus. Stella’s parashah begins with, from our contemporary perspective, a radical set of

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The Sacredness of Communal Cohesion

This past Shabbat, our weekly Torah reading landed us in the penultimate parashah (portion) of the book of Vayikra (Leviticus) where we encounter a priestly articulation of the rhythms of the Jewish year: each biblical Jewish holiday—from Passover, to Shavuot, to the High Holidays and Sukkot—is spelled out, along

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Is This A Beginning?

This week, a Minneapolis jury reached a verdict of guilty on all counts in the murder of George Floyd—a father, son, brother, and human being. This verdict was momentous for a number of reasons. As the murder was captured on video for all the world

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Technology, Judaism, and SHS

If there is any constant to the last two millennia of Jewish peoplehood, one would have to say it is resilience. Many times over the last year we have invoked the destruction of the Temple in 70 C.E. as, in some ways, a paradigm for

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